Saturday, October 22, 2022

SEVEN SIMPLE SPIRITUAL PRACTICES FROM LOYOLA PRESS

 

Seven Simple Spiritual Practices


Do a short, focused morning prayer. This can be, “Good morning, Lord. I’m grateful to be alive another day,” or, “May my thoughts, words, and actions reflect your love today,” or anything else that is short and to the point. It can be a waking-up prayer, to help you focus your attention as the day begins.

Sigh to God. The Holy Spirit takes every sigh, every tear, every groan and translates them to our heavenly Father. Sometimes we put too high a value on words when it comes to prayer. Sometimes, a sigh will convey exactly how you’re feeling and what you need. Please note: you are encouraged to do this prayer multiple times a day.

Reflect. Stop at mid-morning or noon or afternoon or evening, and look back at what has happened in the day so far. What did you do or say? How did you feel? Where did you perceive God present or at work? Respond with thanksgiving or with a prayer to do better during the rest of the day.

Listen to Scripture. Allow Scripture to soak into your mind and heart     by listening to it—in recorded songs or hymns or from an audio version of the Bible. Take just five or ten minutes to do this, while you’re commuting or eating your lunch.

Say thanks. Pause to thank God for one thing in your day. Or thank  another person for one thing he or she has said or done that helped you.

Say please. Acknowledge your true desire at this moment and voice it to God. Or ask another person for help rather than trying to do everything yourself.

Help someone. Donate money to an organization that addresses needs in the community. Encourage a coworker. Help a stranger pick up the dropped bag of groceries. Hold a door open. Pitch in when you see a friend or family member overwhelmed with a task.

 What’s your favorite simple spiritual practice?

Thursday, October 20, 2022

EASY ESSAY BY PETER MAURIN FROM CATHOLIC WORKER PAPER MAY 2022

 

EASY ESSAY

BY PETER MAURIN


Peter Maurin was a French Catholic social activist, theologian, and De La Salle Brother who founded the Catholic Worker Movement in 1933 with Dorothy Day. Maurin expressed his philosophy through short pieces of verse that became known as Easy Essays. 

The Personalist Communitarian

 A personalist is a go giver, not a go getter.

He tries to give what he has, and does not try to get what the other fellow has.

He tries to be good by doing good to the other fellow.

He is altro-centered, not self-centered. 

He has a social doctrine of the common good through words and deeds.

He speaks through deeds as well as words, for he knows that deeds speak louder than words.  Through words and deeds he brings into existence a common unity, the common unity of a community

 

WHO IS CALLED TO PREACH ? WHO IS CALLED TO TESTIFY ? REFLECTION ON EASTER GOSPEL

                                              

What does it mean to testify?”  “Who is called to testify? Who is called to preach?” Today’s Gospel gives us the possibility to consider that everyone is called.

In the Gospel from John, we encounter the first person to preach and bear witness to the risen Christ: Mary Magdalene. Each of the Gospels record Mary discovering the empty tomb. In the Synoptic traditions, Mary is accompanied by a group of women who visit the tomb to anoint Jesus’ crucified body. In John, Mary uncovers the empty tomb alone, although her words suggest she may have been with others.

Mary’s actions reflect her awareness of the significance of the empty tomb, as she runs to inform others of what she has found. “They have taken the Lord from the tomb, and we don’t know where they put him.” The rest of today’s Gospel highlights Peter and the beloved disciple who race to see what Mary has proclaimed to them. They find the tomb empty, as she said. Peter sees the wrappings that covered Jesus’ body, and the beloved disciple sees the empty tomb and believes, the Gospel says, even though it does not fully explain what he believes. Instead, the Gospel reading today ends with those two disciples not fully understanding what has happened and then returning to their homes.

First, Mary remains at the tomb when the others leave. She weeps and is visited by two angels who question her action. Mary restates that she believes Jesus’ body had been removed from the tomb. Mary is then visited by the risen Christ, and she reiterates her concerns. Jesus calls her by name and sends her to proclaim his forthcoming ascension to the other disciples. “Mary…Go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” Mary follows her calling, announcing to the disciples, “I have seen the Lord,” and she tells them what Jesus told her.

Why does Jesus tell Mary to tell the disciples of his resurrection and ascension? What need is there for Mary to deliver this message if soon after Jesus would appear to the same disciples? Couldn’t Jesus just appear to them and relay the information? The traditions about what happens after the Resurrection reveal how a group of followers would develop into a church community that relies on all members to participate in its message and mission. Mary’s call to announce Jesus’ message to the other disciples is not just a matter of her having been the first on the scene. Rather, it reflects her openness to hearing and answering the call of God in her life as a follower of Jesus. Mary is not called because she is a woman just as the other disciples are not called because they are men. These early leaders, like the best leaders today, are open, devoted and effective at preaching the Gospel. They use their gifts and their faith to inspire others. This is what good preaching does, and it is not a gender-specific task.

Mary is a model for everyone on how to respond to the risen Christ: Proclaim the good news. Seek knowledge and clarity when you do not understand this mystery of faith, and inform and inspire the faith of others. On this Easter, as we celebrate Jesus’ triumphant resurrection, let Mary, the first person to witness and proclaim the resurrection, inspire all of us to do the same.

Jaime L. Waters teaches Scripture at DePaul University in Chicago. She is an associate professor of Catholic studies. Writes for America Magazine, where this article appeared.

Wednesday, October 19, 2022

GLOBAL SISTERS REPORT

 

Panelists come face-to-face with white supremacy and the sin of racism

    
Noonga Place, the reconciliation garden in front of the regional house of the Sisters of St. Joseph of the Sacred Heart in Nundah, Queensland, Australia, is a joint project between the sisters, the local Indigenous reconciliation group, and students and staff of the college across the road. (Courtesy of Annette Arnold)




Below Link to Article: 


NAMI MENTAL HEALTH CONFERENCE RETURNS IN PERSON

 

We are delighted that after a few years of being virtual, the NAMI Mental Health Education Conference for Faith Leaders will be BACK IN PERSON on May 4th.

 Hosted in partnership with Morgan CARES!This conference is specifically designed for religious congregations to learn about mental health and how to support their communities. One of the most important conversations will be about "Helping our Children Cope with Violence & Build Resilience".

 

Faith leaders are often on the front lines of supporting congregation-members' mental health. As such, we believe that it is essential for them to be active in promoting mental health awareness and equipped with the tools to provide first line support.

This conference is an excellent opportunity for local faith leaders to learn best practices from experts in the field and network with other faith leaders.

The conference will take place on May 4th, and we encourage you to register as soon as possible to secure your spot.

Two links below.  A RSVP Link .  Link with Information and details about NAMI.





Click Here to RSVP

Tuesday, October 18, 2022

MATTHEW 25 IN ACTION

 

Two nuns have a message for Catholics angry about their ministry to immigrants: ‘We don’t have any intention of stopping.’


Sister Norma Pimentel, a member of the Missionaries of Jesus, is pictured along a border wall between Texas and Mexico

The angry emails and phone calls have been pouring in this week, and Donna Markham, O.P., the president and C.E.O. of Catholic Charities USA, has been among C.C.U.S.A. staff shocked by all the vitriol.   

 “We certainly have received hateful, hateful calls from people who say they are Catholics,” Sister Markham said, “and speaking to us in language that I would never repeat and threatening our agencies. It’s a very sad situation.”  

The unpleasantness followed quickly in the wake of press releases and news reports about a Freedom of Information Act lawsuit filed by the political action groups Judicial Watch and CatholicVote. The suit demands records of communication between the U.S. Departments of Homeland Security and of Health and Human Services “with Catholic organizations near the Texas border that were aiding illegal immigrants.”

 “I’m mystified by any group that would call itself Catholic that is attacking the Catholic Church and its ministry,” Sister Markham said. “Our work with those who are poor takes its impetus, really, from our Catholic faith, and the Gospel mandate that calls all of us for over 2,000 years, especially as Catholics, to care for those who are vulnerable, homeless, hungry and suffering

.“It’s Matthew 25,” Sister Markham added. “And Catholic Charities in particular has been doing this since 1910. This is really our identity, and we don’t have any intention of stopping this ministry

“For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,   I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and invite you in, or needing clothes and clothe you?  When did we see you sick or in prison and go to visit you?’

The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”  MATT. 25 Vs. 37-39  

 “Our work is humanitarian,” she added. “It is not political. It is grounded in our faith.” Fueling the furious phone calls have been due to recent coverage and commentary from Fox News and other media, which purport that C.C.U.S.A. and other faith-based humanitarian groups encourage migration to the United States by providing aid at the border.

The attacks include commentary from a Texas member of Congress who charged that C.C.U.S.A., which he called the “biggest villain of them all,” has been engaged in what amounts to human trafficking. “Nonprofit groups operating a secretive, taxpayer-funded and likely illegal operation must be honest and transparent about their role in exacerbating the border crisis,” Texas Republican Lance Gooden told Fox News Digital.

Norma Pimentel, M.J., the executive director of Catholic Charities of the Rio Grande Valley in Brownsville, Tex., has become a primary focus of the ire of anti-migrant forces. “The claims made by the congressman show a lack of knowledge and understanding on his part of immigration law and our work here on the U.S.-Mexico border,” Sister Pimentel countered in an email to America, adding, “I invite the congressman to come here and visit with me and see what we do firsthand.”   

The unassuming entrance to the Rio Grande office’s Humanitarian Respite Center in McAllen, Tex., is now a regular backdrop for anti-immigrant and right-wing commentators intent on associating Catholic Charities’ assistance to migrants with human-smuggling or even a murky conspiracy to alter political realities in the United States with immigrants from Latin America Sister Donna Markham: “I’m mystified by any group that would call itself Catholic that is attacking the Catholic Church and its ministry.”

“It is outrageous to think that our work is driving the immigration numbers,” Sister Pimentel said. “Do you really think that people are uprooting themselves, putting themselves in danger as they undertake a difficult journey just so that they can come to our respite center to take a bath and have a meal or sleep on a mat?    

 “They are leaving dire circumstances back in their home countries,” she said, “risking everything to come here with the hope that they can find a safe place to raise their families. Government policy determines whether they enter or not.”    

   “Restoring human dignity,” Sister Pimentel said, “that is what we are doing. Once the federal government determines the immigrant families can enter this country, we simply offer humanitarian assistance in their time of crisis.”  

  As wild accusations of people-smuggling circulate on social media, Sister Markham explained that Catholic Charities “does not enter into this situation until an individual or family has been processed” through the Department of Homeland Security. 

   C.C.U.S.A. has provided food, clothing and a chance for rest to migrants who have had applications for asylum accepted and who now await a court hearing. The agency has also assisted in getting those families and individuals to cities where they will connect with U.S. sponsors and where their applications for asylum will be adjudicated.                                            

Sister Pimentel: “Restoring human dignity; that is what we are doing. Once the government determines the immigrant families can enter this country, we simply offer humanitarian assistance in their time of crisis.”    

 “When they’re released [by Border Patrol], that’s when Catholic Charities enters into the humanitarian work,” she said. “The government agencies often will bring the migrants to our facilities, or to the Lutherans’ facilities or to the Jewish facilities, because those faith communities are also involved in this humanitarian work.”   

Allegations that assisting migrants represents a profit-making opportunity are part of the misinformation C.C.U.S.A. has been forced to contend with. Sister Markham tried to set the record straight: “Most of the work that we do is sponsored through private donations. And some small part of that is reimbursement by federal grants back to us after we do get [asylum applicants] settled. 

  “We have to raise some money, help them get where they’re going, and then the government reimburses a certain portion of their food, their shelter, [and a] minimum amount of their travel.” Sister Markham is at a loss to explain the flare-up of attention now on work that C.C.U.S.A. has been associated with for decades. C.C.U.S.A.’s outreach on behalf of migrants and refugees has been a consistent component of its historical social service efforts, she explained.

 “We’ve certainly been respected by various administrations on both sides of the aisle [for our work], so this is puzzling to me.“I think we have to acknowledge that our U.S. immigration system is really broken, and I think that this situation at the border is, quite frankly, very, very disturbing, and we need to fix it,” she said. “I wish that instead of taking shots at the people that have been affected by it, that we would try to direct our energies toward fixing it.

“No administration has been able to really accomplish that to date…. All of us are trying to do the best we can within a broken system.”Sister Pimentel: 

“Do you really think that people are uprooting themselves, putting themselves in danger just so that they can come to our respite center to take a bath and have a meal or sleep on a mat?”                                                                                                                                         

In 2021 a record 1.9 million arrests at the border were made by the Border Patrol. Many of those arrested—27 percent—were responsible for multiple crossing attempts and about one million of those detained were immediately expelled, but 400,000 others, primarily unaccompanied minors and families, have been permitted to stay in the United States while their asylum claims are processed.

A border where thousands arrive year upon year exhausted, hungry and increasingly threatened by criminal gangs makes a poor location to attempt to “fix” the U.S. immigration system, according to Sister Markham. “It has to be a much larger endeavor, and I know that various administrations have tried, and continue to try, but certainly in the short term, I would hope that Congress would pass the American Dream and Promise Act at least to establish a path to citizenship for the migrant youth and [Temporary Protected Status] holders, at least to get that part regulated.

A spokesperson for the U.S. Conference of Catholic Bishops said that the social service efforts of C.C.U.S.A. are undertaken “in tandem with the church’s longstanding call for comprehensive immigration reform.”

“Jesus teaches that we must welcome the newcomer and accompany them. But we also need to respect the right and responsibility of a country to control it's borders,” the spokesperson said. “The work being done by the church’s social service ministries at the U.S.-Mexico border and elsewhere upholds the dignity of human life and is carried out in accordance with the law and in close cooperation with many entities of good will including local, state and federal governments.”

According to Sister Pimentel, the Rio Grande Catholic Charities office works in close collaboration with local and federal law enforcement to “address the needs of our community, especially in relation to immigrants.”

She added, “I greatly respect the fine men and women in law enforcement whom we work with. They keep our border safe, and together with many others, we all do our part to uphold the dignity and respect of life, especially the most vulnerable in our community who are hurting.”

The families and individuals who come to the center, frequently dropped off by Border Patrol agents themselves, have the opportunity there to contact family members and sponsors so that they can make their travel arrangements. “While they wait for confirmation from their families, they have an opportunity to shower, get clean clothing, eat and rest,” Sister Norma said.

“As a Catholic, I firmly believe that God desires that we care for our brothers and sisters in need, those who are suffering,” she said. “My focus remains unshaken. I refuse to be distracted from helping others. I am consoled and inspired by those who do support the work we do, who care for those who suffer and who stand up and protect and defend those in need.

 “There is nothing wrong with feeding the hungry and providing care for those here in our country,” Sister Pimentel said. “We do it because the Lord asks us to.”

Excerpted from AMERICA Magazine (February 16, 2022)


                                                                    

                       

                              

                                     

 







                                                                                                                         

KIVA LOANS MADE IN JULY

The KIVA loan team (Thank you Jackie, Sharon, Charlie) loaned a total of $ 300.00 to five people from five different countries. Their pictures and stories are told here.  The Team is scheduled to meet again in October. We are starting with a balance of $57.00, they are hoping our repayments will allow us to loan another $ 300.00 or more the next time we meet in October.


Daniel Ernesto's story  Daniel is single and from El Salvador and has no children. He lives with his mother, who is economically dependent on him. He doesn't have relatives living overseas.                                                                       Daniel's business is making and selling hammocks. Both he and his mother are involved in their production. They work from 7am to 4pm. Daniel says that he learned his trade with help from his mother, and he established his business 10 years ago.He is requesting this loan to obtain the economic resources needed to expand the inventory of his jarcia [the craft of weaving agave fibre] business. The investment will consist of purchasing silk and polyester thread for the production of hammocks, and also to pay for labour. He hopes that by injecting working capital into his business, hammock production will grow as will his income
Val Marie's story   Val Marie is 28 years old and a single woman from the Philliphines. She and her family live a simple dwelling in Baybay, Leyte. To earn an income, she runs a hog-fattening business. She has been in this business for many years. She has requested the amount of PHP 40,000 through KIVA’s field partner CEVI, (A Microfinance NGO) in the Philippines. She will use this loan to buy hogs and feed. Val Marie dreams to expand her business in the future and become productive.

Benendetta's story.  Meet Benendetta, a 45-year-old mom pictured above. She is a farmer from the remote village of Wote, which is situated in the Eastern province of Kenya. The living conditions in this area are tough because there is no clean water or electrical connections.  In the Kitale area of Kenya where Benendetta is from, most people depend on agriculture to earn a living. Their biggest challenge is a huge deficit in access to agricultural inputs, which means that farmers' yields and incomes are far below what they could be.


Safaa's story.  Safaa is 41, married and lives in Egypt. with two sons and a daughter. Her husband is a worker with a low income. She and her husband cultivate a small piece of rented agricultural land with parsley planting. She asks for a loan to buy seeds, fertilizers, and some agricultural supplies.
She wants to expand the project and sell to traders in her village. She seeks to improve the family’s living conditions. She and her husband work really hard and are also ambitious to have a small car to make movement easy from one place to another for selling.

Smar's story  Smar, who appears in the photo, is a wonderful hardworking woman who tries her utmost to make her family live a decent life. She is a 46-year-old, living with her family in Jericho, West Bank.
She works in sewing embroideries and makes some gifts of chocolate and candy to sell to customers upon request, in order to meet her family's needs.
She wants to improve her business and she has requested a loan to buy materials, tools, and other needed supplies for her work. This will increase her production and enhance her income.







Monday, October 17, 2022

FIVE SIGNS THAT YOU ARE HEARING GODS VOICE (NOT YOUR EGO) IN PRAYER

 

This article is excerpted from Learning to Pray: A Guide for Everyone, now released in paperback.


This is an edited version of the original article in America Magazine.  The complete excerpt is available as a handout at Church.

Words and phrases can sometimes arise in our prayer. Not every word or phrase that pops into your head while you are praying is coming from God, however. To be clear: I’m not talking about hearing words in a physical way but rather intuiting them, having them enter your consciousness. This has happened enough times in my life, that I trust it as authentic.

But it is rarer than experiencing the other fruits of prayer, for example, emotions, insights, memories, desires, physical feelings and images.

It may be rare, but perhaps not surprising. If we are thinking about God’s communicating with us in prayer, why wouldn’t God use words from time to time?

Also, if we open ourselves to words, we can end up talking to ourselves. If we are seeking an answer to a specific question, like “Should I move to a new job?” we might be tempted to manufacture an answer (“Did I hear a yes?”), which would be incorrect to attribute to God. Overall, we are usually not free enough to allow God to speak to us in that way. Our desire for an answer usually gets in the way.

God’s voice, Vinita Hampton Wright once wrote, has the “ring of truth.” It sounds like something God or Jesus would say.   

The next day, on the bus another pilgrim told me that he had “heard” words in his prayer while our group was praying silently in the Garden of Gethsemane. Again, that “hearing” is not audible, but akin to recalling a line from a song or poem; the words just arrive and are felt or intuited.

After we returned to the United States, when asked, my fellow pilgrim wrote me about that experience: 

How can we be sure that these words are coming from God and are not simply something we have manufactured? Well, we can never be 100 percent sure. But in my experience as a spiritual director these words or phrases often share certain characteristics. Think of these more as guidelines than as rules:                                                                                                       

First, they are short. The words are not usually a series of long sentences, but rather are aphoristic: “More than you know.” “What is that to me?” “Your prayers and attention.” My unprovable theory is that, since we are so hardwired to embellish and question, if these experiences were longer than a few words, we’d start to overthink them. Also, our openness to this kind of communication usually lasts only briefly. Once we become conscious of our thinking, our ego usually starts to get in the way.

Second, they are surprising. They nearly always catch us unawares.  These moments surprise not only in timing, but in content.

Perhaps the most noticeable attribute is that these words do not seem to come from us. “There is no way,” people often say, “that I could have come up with something like that.” There is a sense that they come from outside of you; there is an otherness about them.

If the words are authentic, they strike your soul in such a way as to make an indelible impression.

 

Third, they make sense. The words fit your situation, the question that you have been asking God, or your needs at the moment. If someone else had heard the words I heard, “What is that to me?”, they would have said, “Huh?” Granted, sometimes prayer is mysterious, but in the case of “felt” words, they usually make sense. And they are also true. My problems are nothing compared to my vocation. God does love my mother more than she knows. And God does want my friend’s prayer and attention. They are both tailored to the situation and true. In short, they make sense.

Fourth, they get to the point. A few years ago, I was praying with the passage in which Jesus is reading from the Scriptures in the synagogue at Nazareth. In essence, Jesus tells all who are assembled that he is the Messiah. In response, the infuriated townspeople boot him out of the synagogue, drive him to the brow of a nearby hill and try to throw him off.

In my prayer, I was wondering how Jesus could proclaim his words so boldly to all the people in his hometown, when he could probably anticipate that they would find his words offensive. Were it me, I would be worried about what people might think. So how was Jesus able to be so free?  Suddenly, I felt him say, clearly, “Must everyone like you?”

Generally, words that come in prayer go to the heart of the matter. In fact, in their directness, you could say that these words sound like Jesus. Now, the way Jesus “sounds” varies considerably throughout the Gospels. In the Gospels of Mark, Matthew and Luke, Jesus often speaks in punchy sayings or simple parables, while in John’s Gospel he often talks in long-winded, oracular and sometimes repetitive sentences. But often the directness of the words intuited in prayer puts one in mind of Jesus’ short, pithy responses.

Fifth, they leave their mark. If they are authentic, they strike your soul in such a way as to make an indelible impression. I have been thinking about the words “Must everyone like you?” for the last few years. It was probably the same with the disciples around Jesus, who never would have forgotten his words.

When hearing or feeling or intuiting words, these characteristics are helpful ways to discern if they are coming from God, or from you.



James Martin, S.J., is editor at large at America. He is the author, most recently, of Learning to Pray: A Guide for Everyone, now released in paperback, from which this article is excerpted.

 



 

Cultivating Radical Compassion



Taken from Richard Rohr’s Weekly Newsletter from the Center for Action and Contemplation

Author Tara Brach is a skilled psychotherapist and meditation teacher who has developed countless ways to help her students transform their suffering not only for their own sake but on behalf of the world. Over the last seventeen years she has focused particularly on the RAIN meditation practice, [1] which “cultivates a trust in our own basic goodness and by extension helps us recognize and trust that same light shining through all beings.” [2] Brach suggests:   

When you are caught in difficult emotions, the RAIN meditation can bring you back to a wise and compassionate presence. Give yourself a few moments to pause and turn inward.

R   Recognize what is happening. Mentally whisper whatever you are aware of: fear, anger, hurt, shame.

A   Allow. Let whatever you are feeling be here, without judging it, trying to fix it, or ignoring it. Simply pause and “let be.” You might whisper “This too belongs.”

I   Investigate. With curiosity, feel into your body—your throat, chest, belly. Discover where the emotions live inside you. You might gently place a hand wherever feelings are strongest. Sense what is needed or being asked for right now. Is it love? Forgiveness? Acceptance? Understanding?

N   Nurture. Offer care to feelings of vulnerability, hurt, or fear. Let the touch of your hand be tender, and send whatever message might most offer healing. You can imagine this coming from your own awake heart or from another being (friend, grandparent, spiritual figure, dog) you trust and love.

After the RAIN: Take some moments in stillness, simply sensing the quality of presence that has unfolded. Notice the shift from when you started (an angry or fearful or victimized self) to the compassionate awareness that is always here.


Sunday, October 16, 2022

HOSPITALITY TIME ON FATHERS DAY

 

We will have a Hospitality Time after mass on June 18 th in the Linthicum. To celebrate and honor all our Fathers .

SUSPICE; IGNATIUS OF LOYOLA PRAYER AND A TIMELY REFLECTION

 


                                                                                                                                                       Take Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O lord, I return it. All is Thine, dispose of it wholly according to Thy will. Give me Thy love and thy grace,                                       for this is sufficient for me.                                             

Take, Lord, and receive. It is not so much about asking God to take but finally being in a space where we are prepared, eager, and trusting enough to give. This only comes after a recognition of all that has been given to us in our lives, from nature and creatures to our families, to deep friendships, these are graces we have received to get through hard times, and moments of consolation. We can be overwhelmed with gratitude.

All my liberty. Free will is the greatest gift we are given, even before we are born.  God has graciously allowed us to discern our direction and welcomed us back when we didn’t make very good decisions. But beyond limited understandings of freedom is a way of freedom in serving God and doing only the loving thing.  The freedom we truly seek is when we turn over our liberty to God’s will.

My memory. All of us have a past that we look back on, mostly with fondness.  And yet, there are thousands of moments of consolation not remembered, but that still shaped us. Those moments made us who we are for this moment, and this moment is the only one that matters. We may also recognize that our memories are filled with resentments and regrets that spin in our heads and have become a barrier to feeling and sharing the love of God. Please, dear God, we definitely don’t need those anymore.

My understanding. Our present. Our worldview is very limited. We may recognize, despite years of life experience, we know nothing before the Infinite Wisdom of God. The worst is when we insist in our minds that we are right about this moment and withhold compassion and love for another, because we think our understanding must rule the day. Good Lord, take my understanding when it is not helping us to do your will. What we need is to see the world and others and life with your understanding.  

My entire will. My future. We may have learned very quickly on this pilgrimage called life that any sense of control of the future is laughable. Like our understanding, our will is so flawed and limited by our little worldview. Finally, through trials and tribulations may we see that God’s will for our life will always be superior. Dear God, help us to live in the present, for we know not what the future holds.

All that I have and possess.  We think possessions give us security, but anything can be lost, broken, or destroyed in an instant, and still we will be who we are. Our true security comes only from recognizing that God possesses us.

You, Lord, have given all that to me. I now give it back to you, O Lord. All of it is yours. Dispose of it according to your will. We give it all freely in total trust that God knows far better than we do how to manage it. Our only job is to discern how to navigate each moment using all of the gifts given us and not becoming attached to any of them.

Give me only your love and your grace, for that is enough for me. That is the recognition that we are a part of the Infinite Love embodied in Jesus. In that, we are all connected to each other and the sacred world we have been given. And having the grace—the strength, the courage, the wisdom, the compassion, or whatever gift of the Spirit I need—to get through whatever is coming down the road is all any of us truly needs.