MEET THE PEOPLE WHO
RECEIVED KIVA DONATIONS IN JANUARY OF 2022 THIS IS THEIR STORIES
Welcome to our News Wire! Here you will find all you need to know about the comings and goings and important news about the St. Charles of Brazil family.
MEET THE PEOPLE WHO
RECEIVED KIVA DONATIONS IN JANUARY OF 2022 THIS IS THEIR STORIES
Hope For All Monthly Yard Sale
Join us for an indoor/outdoor event where we'll be offering our
usual great variety of merchandise at low prices. We will be giving out
numbered tickets as we need to limit the number of people at our Yard
Sale, and we will require the wearing of face masks
Shop
our yard sales to find great buys and unique treasures. Yard sales are held on
the second Saturday of each month from 8:00 a.m. to 11:00 a.m, as well as
select Thursdays from 5 to 7 p.m. Your purchases help provide funds for
HOPE for All to serve those most in need in our community with basic home
necessities for daily living. Come shop and enjoy our great bargains
while making a difference !
During
regular business hours: Tuesday-Thursday 9:30 a.m. - 3:00 p.m.
Items We Accept: Decorative Items / Purses / Hand Power tools
Jewelry / Toys /
Books / Collectibles / Seasonal Items
Not able to get there in that time frame ? Bring your
donation to church on Sundays. We will make certain it gets there !!
Yard Sale Dates on Saturdays for 2022:
January 8th /
February 12th / March
12th / April 9th /
May 14th / June 11th / July 9th /
August 13th / September 10th / October 8th / November 12th / December 10th
Yard Sale Dates on Thursdays in 2022:
January 27th / February 24th / March 24th / April 28th / May 26th / June 23rd / July 28th
August 25th / September 22nd / October 27th
POST CARD WITH DATES AVAILABLE
AT CHURCH ON SUNDAYS
Remembering Jim Forest ; Thomas Merton, Dorothy Day, Daniel Berrigan and Thich Naht Hanh were Mentors and Friends
On April 5, 1977, Jim Forest received a phone
call that his friend and collaborator Adolfo Pérez Esquivel, had been kidnapped
by the Argentinian government. The most likely outcome was death. From his
office in the Netherlands, Jim and his staff worked to free Adolfo. They
nominated him for the Nobel Peace Prize as a publicity stunt to embarrass the
Argentinian government. Within hours, hundreds of papers picked up the story,
and fourteen months later Adolfo was released. Expecting nothing more to come
of this, Jim thought he had received a prank call the next summer when the
Nobel committee called to inform him that Adolfo had won the prize.
Not wanting to waste this opportunity, Jim
arranged for a meeting in Rome with Pope John Paul II. At this meeting, their
goal was to ask the pope that Arturo Rivera Damas be appointed as the permanent
successor to the recently assassinated Óscar Romero. Pope John Paul went on to
grant their request.
As a child, he learned about the horrors of
war when a minister at a local Methodist parish hosted two victims of the
bombings of Hiroshima and Nagasaki who had come to the US for reconstructive
surgery. Peering at their silk veils, Jim came to learn that hospitality to
those in need, those suffering, was far more important than politics. Despite
his many encounters with political events over the coming decades, he always
kept in mind that it was people who ultimately mattered.
It is unsurprising then that in 1960, while
serving in the Navy, Jim would find a kindred spirit in Dorothy Day. Dorothy
was a Catholic convert who founded the Catholic Worker movement, a network of
houses of hospitality that served the poor and promoted peace. Shortly after
discovering Dorothy’s writings, Jim visited Dorothy’s community in
Manhattan.
Before long. Jim had become a Catholic
himself, which complicated his military career. After his conversion, he
applied for CO status. Jim was discharged as a conscientious objector and went
to live at the St. Joseph Catholic Worker community in Manhattan.
Together Dorothy and Jim published the Catholic
Worker paper, protested war, and offered hospitality to all who
knocked. Through Dorothy, Jim met his two other mentors, Jesuit priest Daniel
Berrigan, and Trappist monk Thomas Merton. Jim visited Merton in Kentucky,
thinking of moving on from the Catholic Worker to become a monastic. Instead,
Merton told him the Holy Spirit had other things in mind for him.
By 1967 Jim had founded the Catholic Peace
Fellowship with the support of Berrigan and was working at the Fellowship of
Reconciliation. Through his work with FOR, Jim became acquainted with
Vietnamese Zen master Thích Nhất Hạnh. Thầy, Jim assisted Thầy with his most famous
book: Miracle of Mindfulness, published in 1975
with an afterward from Jim.
On September 24, 1968, Jim and thirteen
others, the Milwaukee Fourteen, broke into the Brumder Buiding in Milwaukee,
liberated thousands of draft cards, and set them on fire with napalm. At his
trial they wished to admit as evidence a range of legal opinions against the
war in Vietnam, and a number of religious texts, including the New Testament.
The judge rejected this, saying that admitting the New Testament as evidence
“may create substantial danger of undue prejudice” in the jury.
In 1977, he and his family settled in the
Netherlands as he took over operations for the International Fellowship of
Reconciliation. With the war in Vietnam over, Jim began to turn his attention
to ending the Cold War. In truth, Jim has never seen a conflict he did not try
to peacefully end. Jim traveled to the Soviet Union to promote East-West
integration. Jim saw the Russian Church as a natural partner in this work. Over
the course of the ’80s, Jim made many trips to the Soviet Union, writing about
the experiences of Orthodox Christians there.
That same year, Jim took a step across the
Iron Curtain, and joined the Russian Orthodox Church himself. Where others saw
enemies, he saw fellow humans on the journey to God. Jim would go on to write
“It is not so much belief in God that matters, but love of God, and similarly
love of others, including love of enemies.”
Jim went on to run the Orthodox Peace
Fellowship, and write many biographies and theological works. He passed away January 13, 2022. He
was 80 years old
Below is a partial list of Books by Jim Forest. We suggest starting with “Writing Straight With Crooked Lines” This is an autobiography that will provide insight into who Jim Forest was.
Writing Straight with Crooked Lines Eyes of Compassion; Learning from Thich Nhat Hahn At Play in the Lions Den; Biography of Daniel Berrigan Praying With Icons The Root of War is Fear All is Grace; Dorothy Day Biography Loving Our Enemies; The Hardest Commandment Saint Nicholas and the Nine Gold Coins
Article from America Magazine on Thomas Merton and Thich Nhat Hanh
Thich Nhat Hanh (pronounced Tick Not Hahn) introduced the concept of Mindfulness to the
West. This is the basic human ability to be fully present, aware of where we
are and what we’re doing, and not overly reactive or overwhelmed by what’s
going on around us.
In 1966, Thich Nhat Hanh,
the Vietnamese Buddhist monk, visited the United States on a lecture tour to
enlighten the American people about the war in Vietnam from the perspective of
the Vietnamese. His trip included a series of meetings with politicians,
thinkers and religious leaders, including Martin Luther King Jr., and in May of
that year, he met the Trappist monk Thomas Merton.
Merton’s own interest in Thich Nhat Hanh, who died on January 21 at
the age of 95, was twofold. In the
early 1960s, Merton became a proponent of nonviolence in the face of the
nuclear war machine that he believed could only lead to collective suicide. In
that vein, he was a vocal critic of the Vietnam War, which he described in 1968
as an “overwhelming atrocity.” Merton wanted to converse with Nhat Hanh to understand
more thoroughly what was going on in Vietnam.
Merton also wanted to
talk to Nhat Hanh about Buddhism and Buddhist monasticism. Readers of Merton’s
autobiography, The Seven Storey Mountain, know that his interest in
Buddhism began while at Columbia University after reading Aldous Huxley’s
book, Ends and Means, in which Huxley, drawing on Buddhist
writings, wrote about humanity’s need to embrace asceticism and contemplative
practice in order to transcend its basest impulses.
Merton
believed that Buddhist and Christian contemplatives could learn from one
another, particularly in a world seemingly bent on its own self-destruction.
But it wasn’t until the
late 1950s that Merton began to delve more deeply into Buddhist writings and to
correspond with Buddhist thinkers, like the Zen master D. T. Suzuki
(1870-1966). Merton became convinced that Christian contemplative monks had
much to gain from dialogue with Buddhism. Without denying or disregarding the
real differences that exist between Christianity and Buddhism, Merton believed
that Buddhist and Christian contemplatives could learn from one another,
particularly in a world seemingly bent on its own self-destruction.
On May 28, 1966, Nhat
Hanh visited Merton’s home at the Abbey of Gethsemani. According to a mutual
friend, the recently deceased Jim Forest, the two conversed late into the
night. They talked about monastic chant, about meditation in each other’s
traditions, about monastic formation. And they talked about the Vietnam War.
A number of years later,
Nhat Hanh recalled their meeting fondly: “Conversation with him was so easy,”
he said. “He was open to everything…. He wanted to know more and more. He did
not talk so much about himself. He was constantly asking questions. And then he
would listen.” He continued: “I was impressed by his capacity for dialogue.”
Nhat Hanh was to give a
talk to the monks of Gethsemani the day after his meeting with Merton, but he
lost his voice. Merton stepped in and spoke to the community about their
conversation together. The talk was recorded, and it is clear from the tape
that Merton was impressed by the Vietnamese monk. Describing Nhat Hanh as “an
extremely simple, humble person,” Merton told his brothers that Nhat Hanh was
“a completely formed monk” with whom he felt in “complete contact.”
Thomas Merton: “I have far more in common with Nhat Hanh than I
have with many Americans, and I do not hesitate to say it.” Merton
emphasized to the monks that the Vietnam War “has to be seen as a manifestation
of a spiritual crisis,” and as such, he insisted that it is the business of
monks—including contemplative monks—to be in dialogue with a brother monk from
the situation even if he is from a different tradition. And Nhat Hanh was very
open about what was going on in his country. “Everything is destroyed,” Merton
recalled him saying when asked about the war.
Merton was so impressed
by Nhat Hanh that one month after the visit he wrote a letter to the Nobel
Prize committee urging that this “true messenger of peace and of spiritual
values” be considered for the Nobel Peace Prize. It was also shortly after
their meeting that Merton published a short essay called “Nhat Hanh is My
Brother” in Jubilee magazine. Here Merton expressed his love for Nhat Hanh in
words that also showed how disillusioned he was with so many of his fellow
Americans whose support for the Vietnam War confounded him:
“I have said Nhat Hanh is
my brother, and it is true. We are both monks, and we have lived the monastic
life about the same number of years. We are both poets, existentialists. I have
far more in common with Nhat Hanh than I have with many Americans, and I do not
hesitate to say it. It is vitally important that such bonds be admitted. They
are the bonds of a new solidarity and a new brotherhood which is beginning to
be evident on all the five continents and which cut across all political,
religious and cultural lines.+
As fellow contemplatives
in a world characterized by divisiveness, Merton and Nhat Hanh chose to see in
one another that which united them, to affirm in each other that which they
also saw within themselves. Both recognized that the path to peace could only
be forged by the kind of dialogue that focused upon that which unites rather
than divides. While Merton was no supporter of a naïve relativism or syncretism
that, in his words, “accepts everything by thinking of nothing,” he
nevertheless argued that
that which unites us must be affirmed for the sake of peace.
This was a principle that
characterized Merton’s life as well as the life of Thich Nhat Hanh. And on that
one spring day in 1966, in a monastery in the middle of Kentucky, two men from
different religious traditions and nationalities—one a citizen of a country
being bombed and the other a citizen of a country doing the bombing—embraced
each other as brothers.